WHAT tenderness we have here; what self-forgetfulness; what almighty love! 30.

These two passages occur, the one in the first lesson of this morning's service, the other in the second. 2, 'And the whole multitude of them arose, and led Him unto Pilate. 2 Samuel 6:19 note; 1 Chronicles 16:3; Hosea 3:1). The bride‘s answer: “As the ‹tappuach‘ with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc.” תפוח tappûach may in early Hebrew have been a generic name for apple, quince, citron, orange etc. And the people stood beholding. THE habit of expecting to find great events accompanied by strange, "Long as they live should Christians pray, For only while they pray they live." King James Version.

Some translations say “maidens,” “virgins,” or “young women” instead of “daughters.” A look at this term’s use … American Standard VersionARRAY(0x5644e581a2a8), Bible in Basic EnglishARRAY(0x5644e581a488), The Bishop's Bible (1568)ARRAY(0x5644e581a668), Brenton Translaton of the Septuagint (LXX)ARRAY(0x5644e581a848), English Revised VersionARRAY(0x5644e581aa28), Contemporary English VersionARRAY(0x5644e581ac08), The Complete Jewish BibleARRAY(0x5644e581ade8), Easy-to-Read VersionARRAY(0x5644e581ff10), English Standard VersionARRAY(0x5644e58200f0), The Geneva Bible (1587)ARRAY(0x5644e58202d0), George Lamsa Translation of the PeshittaARRAY(0x5644e58204b0), Good News TranslationARRAY(0x5644e5820690), Holman Christian StandardARRAY(0x5644e5820870), Hebrew Names VersionARRAY(0x5644e5820a50), King James Version (1611)ARRAY(0x5644e5825b78), J.P. Green Literal TranslationARRAY(0x5644e5825fc8), Miles Coverdale Bible (1535)ARRAY(0x5644e58261a8), New American Standard VersionARRAY(0x5644e58263d0), New International VersionARRAY(0x5644e58267d8), New Living TranslationARRAY(0x5644e582ab20), New Revised StandardARRAY(0x5644e582aee0), The Emphasised BibleARRAY(0x5644e582b0c0), Revised Standard VersionARRAY(0x5644e582b480), Updated Bible Version 1.9ARRAY(0x5644e582b660), The Wycliffe Bible (1395)ARRAY(0x5644e5830968), Young's Literal TranslationARRAY(0x5644e5830b48), Lexham English BibleARRAY(0x5644e5830f08). He devoted himself entirely to the work of preaching, and was ten times called upon to address Louis XIV and his court from the pulpit as Bossuet's successor.

- New American Standard Version (1995) I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love. I will therefore chastise Him, and release Him. And He answered him and said, Thou sayest it.

And they parted His raiment, and cast lots.

Jesus did not say to those who crucified him, "Begone!" "Praise and thanks be to Him who lifted up the Saviour on the cross as the bringer of salvation, that thereby He might glorify Him with heavenly glory! 35. For an instance of the reviving power of dried fruit, see 1 Samuel 30:12. 34. “Zion” meant Jerusalem and, later, Israel as the people of God. And Pilate asked Him, saying, Art thou the King of the Jews? One or other of them must have been, or must be, the case of you, of me, of every soul of man that lives or has lived since the world began. “Daughter of Zion,” then, does not refer to a specific person.

TEXT: LUKE xxiii. And the soldiers also mocked Him, coming to Him and offering …Alexander Maclaren—Expositions Of Holy Scripture, The Saviour's Last Hours. Stripped of his garments, and nailed to the cross, our Lord was mocked by a ribald crowd, and was dying in agony: then was he "numbered with the transgressors," and made as the offscouring of all things. They have been afraid lest people should build …Charles Kingsley—The Good News of God, Bourdaloue -- the Passion of ChristLouis Bourdaloue was born at Bourges, in 1632. But …Thomas Arnold—The Christian Life, The Penitent ThiefLUKE xxiii. Jesus did not say to those who crucified him, "Begone!" And they parted His raiment, and cast lots. LUKE xxiii.

Christian Standard Bible But turning to them, Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and … This adjuration, three times significantly introduced as a concluding formula (marginal references), expresses one of the main thoughts of the poem; namely, that genuine love is a shy and gentle affection which dreads intrusion and scrutiny; hence the allusion to the gazelles and hinds, shy and timid creatures. Christians' hearts, in all times, have clung to it for comfort, not only for themselves, but for those whom they loved. 16. And the rulers also with them derided Him, saying, He saved others; let Him save Himself, if He be Christ, the chosen of God. Amen." 3. Song of Solomon 2:7 New King James Version (NKJV) 7 I [ a]charge you, O daughters of Jerusalem, By the gazelles or by the does of the field, Do not stir up nor awaken love. 17. His glory had been ebbing out in Gethsemane, and before Caiaphas, and Herod, and Pilate; but it had now reached the utmost low-water mark.

(Preached on Good Friday.) The story of the penitent thief is a most beautiful and affecting one. 6I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. Others think they are the words of Christ, and not without reason; since it was the church that was in Christ's arms, and fallen asleep in them; and the phrase, "my love", is used by Christ concerning his church, Song of Solomon 7:6; and not this, but another, is used by her concerning him; and besides, both the word for "my love", and that which is rendered "he please", are feminine, and best agree with her, "that ye stir not up, the" or "this love, until she please"; so Michaelis interprets and renders the word for "love by this lovely one"; the word is very emphatic, the love, the famous love, the well known love: add to which, the following words seem to confirm this sense, "the voice of my beloved", which she had heard, adjuring the daughters of Jerusalem. The most likely identification of the daughters of Jerusalem is that they were the young, unmarried women of Jerusalem, the city where Solomon lived. TEXT: LUKE xxiii. - King James Version (1611) - View 1611 Bible Scan "I adjure you, O daughters of Jerusalem, If you find my beloved, As to what you will tell him: For I am lovesick." I charge you - by the roes - This was probably some rustic mode of adjuration.

With this verse the first night of the first day is supposed to end. 9What is thy beloved more than another beloved, O thou fairest among women? This was an unprecedented record and yet Bourdaloue could adapt his style to any audience, and "mechanics left their shops, merchants their business, and. - American Standard Version (1901) And the people stood beholding.

Darby Bible Translation. His glory had been ebbing out in Gethsemane, and before Caiaphas, and Herod, and Pilate; but it had now reached the utmost low-water mark. 17. I charge you, O daughters of Ierusalem, if ye find my beloued, that yee tell him, that I am sicke of loue.- King James Version (1611) - View 1611 Bible Scan"I adjure you, O daughters of Jerusalem, If you find my beloved, As to what you will tell him: For I am lovesick.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. There must be a time in the existence of every human being when he will fear God. King James Bible But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. One such word, and they must have all fled. Christians' hearts, in all times, have clung to it for comfort, not only for themselves, but for those whom they loved. Friends- World English BibleI have adjured you, daughters of Jerusalem, If ye find my beloved -- What do ye tell him? The affection or passion in itself, not its object, is here meant. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Brenton Translaton of the Septuagint (LXX), I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I having examined Him before you, have found no fault in this man touching those things whereof ye accuse Him: 15.

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