balanda yolngu

They were proud moments seeing the cousins both graduate from high school.

Yolngu are not to be treated as children, when we have grown up in our bush universities and through our traditional parliaments to create mägaya, peace. I realise a lot of people are interested to know what I’m going to do when my contract at South Sydney runs out. 3 Richard and Maratja talk about the Yolngu word ‘mägaya’, meaning peace, tranquillity, harmony, completeness, health, prosperity, fullness, perfectness, rest, safety and absence of agitation or trouble; true protection for all. Sadly there has been no recognition of what we see as true points of evidence. Neither is wrong, but where the laws overlap or contradict each other, we need to find a way to work together to produce mägaya for all. Djiniyini Gondarra and Richard Trudgen discuss the role of ASIC, what happens when an Administrator is appointed, and why it's best to start as a small business, Podcast 66. Two people I’ve met, in particular, have had a profound effect on me: Delwyn and Leon Wunungmurra. It’s a short-lived part of your life in the end and my other work is going to sustain me. They’ve learned a lot about responsibility and their English has improved out of sight.

A post shared by Angus Crichton (@anguscrichton) on Sep 27, 2016 at 3:42am PDT. But Yolngu are still confused as to whether they can ask questions of the government. I’m only 21 myself, so it’s weird in a way for me to be teaching 18-year-olds life lessons, but that’s how it is. When I’m old and grey, I don’t just want to be remembered as a rugby league player. "This initiative is funded by the Australian Government".

When the information becomes truly public information, all the people know that it is the correct information. Evidence should be the true information consistent with the source law that came from its creation. He takes a lot of pride in that and has become a bit of a role model to the younger boys in the community as a result.

2, Richard opens up the conversation by stating that a lot of Yolngu do not feel as though they have a real security of tenure over their homelands and estates.
4, Richard and Maratja wonder what has gone wrong in Arnhem Land. Dr Djiniyini Gondarra and Richard start a conversation about how Yolngu artists and craft workers can get more income for their work.

Learning from one of Australian boxing’s greats, Energizer Extra Time: James Magnussen vs Fan, The incredible story of Winter Olympic legend Steve Bradbury, Energizer Extra Time: Glenn Maxwell vs Fan, Becoming the best player in the world – and more, Athlete wellbeing in the time of COVID-19 – and beyond, A small-town country girl who became an Olympian, Leaving the sport you love doesn’t have to be scary, You know what’s best for you – so back yourself, “You’ve had a great career, what are you trying to prove?”. From a Yolngu perspective, Maratja says, we understand what evidence should be. I’ll get back to that when I can. I’ve decided this is the last time I’m getting it fused.

!” The boys spoke a different language –, I consider them family. Richard Trudgen and Maratja Dhamarrandji discuss how Yolŋu are often kept in the dark and not given enough information. Djiniyini points out that Balanda often mystify Yolngu culture, and frequently use the word ‘ceremony’ which is an English word. The boys have stayed at my place in Sydney.
Even some Yolngu support the Balanda modus operandi. In summary, Richard states that the evidence Balanda law is looking for, is not the ḻiya-gäna, or lawless self-interested information that comes from some Yolngu. A lot of Yolngu people are misusing their birthright claims over Yolngu land. I wouldn’t be playing if it wasn’t. Coronavirus has had a massive impact on athletes everywhere. Djiniyini Gondarra and Richard Trudgen discuss how Yolngu often hear that they have to give up their culture and learn Balanda culture – yet traditional Yolngu ways of trading and doing business are the same as modern Balanda business methods. I’m interested in film-making, production and directing. Australia is a democratic society so it is the basic right of all its citizens to ask questions as to why things are the way they are and to offer opinions. Richard and Djiniyini discuss large Balanda companies and how they operate.

For us, Yolngu law overrides everything, it dictates and speaks to us, instructing us. Balanda law changes whenever it suits them!! If they were having difficulties I’d go down and talk to the teachers about it, or help them with their homework, take them clothes shopping, that sort of thing. Maratja states that the law should come first over people’s own desires and ambit claims should not be made. So, every time Yolngu meet someone, they are not just meeting them in a way that they understand their relationship to them, but they also understand that person’s relationship with the land. It started with the absolute basics. It’s important to have conversations about this. As much as I like to think I’ve helped Delwyn and Leon, they have also done so much for me. You get the fans, you get the club, you get the players, but at the end of the day you’ve got to trust yourself and your own instincts and I’m not ready to make that decision yet. There’s one shop in the whole community that sells everything from food through to lawnmowers. Djiniyini discusses how Balanda don’t see the full deep law of creating peace and bringing people together as one, or where Yolngu assent to the law. Back in Greece, back in England, back in other overseas places. It is an incredible web of interconnectedness. I’ve got a lot of ideas and I don’t see any of this as short-term. The lessons they’ve taught me have made me a better person. In their culture they’ve got balanda, which means white skin and yolngu, which is dark skin, and the boys’ parents call me their balanda son and they’re my yolngu mother and father. Poor communication leads to poor governance, 89.


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